- Research Article
- 10.12978/jat.2022-10.001322071407
Thomas H. McCall. <i>Analytic Christology and the Theological Interpretation of the New Testament</i>
- Oct 21, 2022
- Journal of Analytic Theology
- Andrew Hollingsworth
Both analytic theology (AT) and the theological interpretation of Scripture (TIS) are burgeoning movements within the disciplines of biblical studies and systematic theology.However, one might be strained to find explicit projects that bring both disciplines together.In Analytic Christology and the Theological Interpretation of the New Testament, Thomas McCall aims to do just that.After discussing how both AT and TIS have "taken off" in contemporary theological academia, McCall explains why it would be beneficial to bring both movements together.McCall provides some basic definitions of both AT and TIS in his brief Introduction.Broadly defined, AT is "systematic theology attuned to the skills, resources, and virtues of analytic philosophy" (2). 1 McCall later provides a helpful distinction between what he calls "soft analytic theology" and "hard analytic theology": "Soft analytic theology is simply any theology done with a commitment to the goals of clarity of expression, transparency and rigor of argument, and accountability with respect to broader intellectual standards" (3).He claims that "hard analytic theology . . .does not hesitate to employ specific theories, arguments, or conclusions drawn from mainstream analytic epistemology, logic, metaphysics, esthetics, or moral theory. . . . it takes actual work in analytic philosophy and presses it into service for the sake of doctrinal analysis and formulation" (3).McCall defines TIS broadly as "what happens when biblical scholars and theologians alike read the bible to see what it tells us about God" (1).More specifically, "theological exegesis deals with the Bible as a word about God and from God" (4). 2 TIS, however, is not limited to interpreting the biblical texts according to grammatical-historical or historical-critical methods, though it may benefit greatly from these.But TIS often does move beyond these readings to better discern what Scripture teaches about God.In the following six chapters, McCall brings both AT and TIS into dialogue in order to better contemplate matters Christological.In Chapter 1, McCall brings the tools of AT and TIS to aid in the contemplation of Paul's claim that he has been crucified with Christ and that it is no longer him that lives but Christ that lives in him .What did Paul mean when he claimed this in his letter to the Galatians?More specifically, "But just who is this 'I' who no longer lives?Who is the 'I' who
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