Moscow Open Social University

Rethinking Race in Modern Argentina presents an enthralling collection of case studies dissecting how race is both tacitly and explicitly constructed through coded language and images. This edited ...

Abstract This article reviews literature from a number of disciplines in order to provide an explanation of the political controversy attached to the provision of abortion counselling. It will show how this is an area of health policy debate in which women's reproductive bodies have become a setting for political struggle. The issue of abortion counselling in Britain has undergone a number of discursive shifts in response to political manoeuvring and changing socio‐legal framing of abortion. In particular, the article shows how much of the controversial reframing of abortion counselling was a tactical shift by political actors opposed to abortion per se , and this work is critiqued for not contextualising abortion. The article then focuses on women's abortion experiences and discusses research that shows how women's decision‐making processes, and responses to an abortion, are related to gendered socio‐cultural contexts: the extent to which women having an abortion feel they have transgressed societal norms and values, for example, is likely to affect their abortion experiences. Finally, it is suggested that providing a non‐judgemental context, and challenging negative discourses on abortion, may be the most effective way of minimising the possibility of negative emotions.

Abstract This paper addresses the problem of how to engage with the politics of public policy in the current period of cuts, austerity and retrenchment. It explores current strategies of divestment, design and decentralisation, assessing the scope within each for creative enactments and alternative pathways. It then explores ‘public-making’ as a means of countering the affective consequences of austerity, and shows how practitioners mediate and manage the tensions that result through multiple forms of ‘border work’. Finally the paper explores the troubled relationship between progressive policy enactments and neoliberal appropriations.

The central concern of this paper is that there has been a move within British sociology to subsume (or sometimes, even replace) the concept of 'family' within ideas about personal life, intimacy and kinship. It calls attention to what will be lost sight of by this conceptual move: an understanding of the collective whole beyond the aggregation of individuals; the creation of lacunae that will be (partially) filled by other disciplines; and engagement with policy developments and professional practices that focus on 'family' as a core, institutionalized, idea. While repudiating the necessity (and indeed, pointing out the dangers) of providing any definitive answer to definitions of 'family', the paper calls for critical reflection on the implications of these conceptual moves.

This article explores the relationship between skin, ego and second skins. It does so conceptually by re-examining Freud’s suggestion, in The Ego and the Id, that the ego is first and foremost a bodily entity, while also being a projection of a surface (i.e. skin). Drawing upon Anzieu, a dynamic model of inter-weaving surfaces can be seen to underpin an understanding of the ego — and skin ego. This model is fundamentally spatialized. Even so, an appreciation of the spatialities of skin and ego can be developed further. To illuminate these spatialities, this article examines two key experiences of T.E. Lawrence during his military service in Arabia (c. 1917), as he describes them in his autobiographical account Seven Pillars of Wisdom. In a meeting with British military police, and in the notorious Deraa rape incident, what is at stake is Lawrence of Arabia’s skins. Reading these experiences using Freud and Anzieu, the article argues that these events re-present an ongoing chafing of Lawrence’s skin, ego and second skins, which can be called his ‘skin of suffering’.

The need for child-care social workers to feel confident about their ability to keep children at the centre of their professional concerns has never been greater. There can be no doubt about the importance of effective communication and relationship building with children and young people and the continuing need for improved confidence, skills and effectiveness in doing just that amongst social workers and other practitioners in children's services. And, yet, child-centred practice in the adult-centred world of public services remains a constant challenge. It is difficult to adequately train and assess pre-qualifying social workers in the skills and values of communicating with children when, in practice, the complex, multi-agency office environments and individualised nature of ‘lone social-working’ in families homes mean that child-care social workers have to continually struggle to keep a child's perspective as the central driver of their actions. So, if you are looking for well-written, well-researched and...

Do we have a genuine global financial system? This article challenges the strong notion that the recent financial crisis was global in scope. It argues the international financial system is quite differentiated, being made up of domestic-national, supranational regional and international aspects. The system is characterised by contagion, however, and the article goes on to consider the role of this in generating spill-overs into the wider economic mechanism. Given this characterisation of the financial system the implications for how to organise a regulatory response are pursued. Here the argument is that the principle of ‘distributed preparedness for resilience’ should guide this response not a new set of top-down global rules and norms organised once again by the institutions of global economic governance.