South Coast College

ABSTRACT The primary concern of ecofeminism is cultural schismatic dichotomies that position nature and women as subordinate, to the advantage and entrenchment of dominant powers. This article draws on the work of Pentecostal theologian Frank Macchia to propose the underlying issue is improper relations between created and divine, manifested as improper relations within creation. The Spirit of Christ – the overflowing love of God – brings creation into right relation with God and so with each other and non-human creation. Jesus Christ, by the Spirit, is the inauguration of these right relations, dissolving the core dichotomy of creation and Creator. Christ poured out His Spirit, for all of creation to participate in this relation through the self-giving vocation of humanity. Pentecostal churches – communities of graced relations – can expand their missional imagination and be primary witnesses to this vocation through the Spirit-empowered communal practices of contrition and repentance, the Lord's Supper, and prayer.

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that the creation of a new and prime identity in Christ does not abrogate other creaturely identities, even as it calls for the removal of such as boundary markers. Catholicity, in other words, is intrinsically related to the most radical particularity, and demands an ongoing work of discernment and of judgement vis-à-vis the gospel itself. Those baptized into Christ are now to live in the reality of Christ who is both the boundary and center of their existence, a boundary which includes all humanity in its cultural, ethnic, gendered, social and historical particularities. 本文关注的是种族、社会及文化身份与具体化的基督教新群体身份的创造之间的关系。从新约里的六段经文里 – 弗2:11–22; 加3:27–28; 林前7:17–24; 10:17; 彼前2:9–11; 启21:24–26 – 本文辩称在基督里新造的身份，即使会抹去其存在的边界线，但并不废除其被造身份的特殊性。换句话说，大公教会本质上与最根本的个体性有关，需要透过福音本身作出持续不断的辨明与判断。那些在基督里受洗了的，现在活在他们存在的边界和中心，这边界包括了所有带着文化、种族、性别、社会及历史个体性的人类。 Este ensayo se ocupa de la relación entre nuestras identidades étnicas, sociales y culturales y la creación de una nueva identidad comunal encarnada en la comunidad cristiana. Basado en seis pasajes del Nuevo Testamento: Efesios 2: 11–22; Gálatas 3: 27–28; 1 Corintios 7: 17–24 y 10:17; 1 Pedro 2: 9–11 y Apocalipsis 21: 24–26 se argumenta que la creación de una identidad nueva y principal en Cristo no anula otras identidades del ser humano, aún cuando pide que se eliminen tales barreras. La catolicidad, en otras palabras, está intrínsecamente relacionada con la particularidad más radical, y exige un trabajo continuo de discernimiento y de juicio frente al evangelio mismo. Los bautizados en Cristo ahora deben vivir en la realidad de Cristo quien es a la vez el límite y el centro de sus existencias, un límite que incluye a toda la humanidad en sus particularidades culturales, étnicas, de género, sociales e históricas. This article is in English.

Infection with Lamanema chavezi, a parasitic nematode of New World camelids, was diagnosed by examination of feces and formalin-fixed liver from a 14-month-old female llama (Lama glama) that died after a 6-week illness. Infection with L. chavezi was initially suspected when a granuloma containing an unidentified nematode was detected microscopically in the hepatic parenchyma from a necropsy specimen. The subsequent diagnosis of L. chavezi infection was based on the morphologic features of 2 immature nematodes dissected from individual hepatic granulomas, characteristics of eggs detected in feces of the llama by centrifugal flotation in sugar solution (specific gravity: 1.30), development of third-stage larvae within the eggs after incubation of the llama feces at room temperature for ≥30 days, and the morphology of third-stage larvae released from the embryonated eggs. Collectively, these findings indicate that the llama, born and raised in Oregon, harbored an autochthonous L. chavezi infection. Eggs identified as L. chavezi were also detected by centrifugal flotation of pelleted feces from 3 of 7 herd mates of the llama indicating this parasite is endemic in the Oregon herd. The findings reported herein serve to alert diagnosticians and veterinary practitioners to the occurrence of L. chavezi in New World camelids in the United States and describe diagnostic features of this potential pathogen.

Abstract The primary function of this experimental program is to help individuals review learning already experienced and point them toward senior college programs.

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