Awáati (the Missouri River) has always been at the center of life for the Three Affiliated Tribes of the Mandan, Hidatsa, and Arikara peoples. When the United States Army Corps of Engineers initiated the Pick-Sloan Missouri Basin Program to mitigate severe flooding in 1943, a series of dams and reservoirs reconfigured the river to accommodate hydroelectric energy and promote economic development in the Midwest. The program, which included the construction of the Garrison Dam near the Fort Berthold Reservation in North Dakota, proved especially devasting to the communities who lived there. In Damming the Reservation, Angela K. Parker (Mandan, Hidatsa, and Cree) situates the Garrison Dam's construction at the heart of a much broader history of Indigenous sovereignty in the twentieth century. Written through the perspectives of affected community members, Parker demonstrates how Mandan, Hidatsa, and Arikara people leveraged their authority to navigate the Great Depression, two world wars, drought, and federally imposed reforms.Parker makes a compelling argument that “tribal sovereignty survived, because tribal communities formulated and practiced their own concepts of citizenship and territorial self-determination” (3). She traces these strategies back to the first Fort Laramie Treaty (1851), which she identifies as one of the most important legal benchmarks shaping the future of Native American land claims in the United States. For the communities at Fort Berthold, the treaty served a critical role in the success of a 1929 US Court of Claims case that secured support needed during the Great Depression. While Parker highlights sovereignty as a crucial framework through which the Three Affiliated Tribes confronted US authority, she further underscores the efficacy of Indigenous citizenship and legitimate authority over self-determination in navigating and resisting the political, economic, and environmental upheavals of the twentieth century.One of the book's most significant contributions is how it centers community history within a broader landscape of national policy in the twentieth century. To illuminate the experiences and voices of people at Fort Berthold, Parker assembles an impressive array of documents from the Bureau of Indian Affairs, anthropological ethnographies and field notes, and oral histories (both published sources and interviews she conducted herself). Damming the Reservation also stands as a model for ethical, community-centered scholarship. Parker thoughtfully describes her adherence to community standards and protocols for knowledge-sharing, as well as her commitment to monetary and culturally appropriate compensation for oral history narrators. Although some readers may find these details supplementary, this reviewer appreciates the level of care and transparency the author practiced in her approach. The inclusion of oral histories adds important depth, offering personal testimonies and reflections that reinforce the Missouri River's significance in placemaking, history, culture, and pedagogy for Mandan, Hidatsa, and Arikara people.Parker situates the construction of the dam in the transitional period between the Indian Reorganization Act (1934) and the termination policies that followed World War II. Chapter 4 directly examines the scale and impact of the dam's construction, and Parker asserts that Fort Berthold communities “grappled with and relentlessly refused to relinquish elements of their sovereignty in opposition to the Garrison Dam” (109). The federal government compounded the Pick-Sloan Program's construction plans with PL 81–437 (1949), also known as “The Taking Act,” which dismantled the communities’ mineral, timber, shoreline, and hunting rights. Parker adequately charts how the Three Affiliated Tribes resisted the federal government's use of eminent domain to take the treaty-guaranteed land and river, highlighting the ways in which the communities challenged state power and defended their sovereignty. In her conclusion, Parker acknowledges how the Fort Berthold case was not an anomaly but part of a widespread pattern of Indigenous land dispossession driven by dam projects, uranium mining, bomb-testing sites, and energy and resource exploitation wrought by corporations. If anything, a more extended discussion of how Fort Berthold fits into the larger framework of conservation and resource extraction policies would have further strengthened the book's engagement with twentieth-century Native history.Damming the Reservation provides an excellent community history of the Three Affiliated Tribes and a thorough investigation of how Native communities surmounted the authority of infrastructure projects designed serve settler interests. In addition to vividly documenting Mandan, Hidatsa, and Arikara resistance to the Garrison Dam, this study amplifies how self-determination materialized on the ground and inspired new generations of activists, such as Tillie Walker. Scholars and students of Native American history, US history, and environmental studies will find this book engaging, well-contextualized, and enriched by the voices of those who experienced these transformations and fought back. Damming the Reservation contributes to critical new directions for examining Native sovereignty at a community level in the twentieth century.
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