Virgo

Aedes albopictus and Aedes aegypti are two synanthropic, anthropophilic container-breeding mosquitoes. These species are very annoying, but are also vectors of dengue, chikungunya, yellow fever, Zika, and Usutu viruses, and other pathogens. Because these mosquitoes breed very close to humans, cheap homemade methods, as alternatives to commercial insecticides, could be important for their control. Coffee being a very common beverage, the grounds extracted from used coffee capsules have been tested for their larvicidal efficacy. The grounds were extracted with either 30 ml or 70 ml of 65-70 °C water. The content of one capsule was used as a unit dose to treat the quantity of water contained in a medium sized flowerpot tray. The test provided a clear indication that at this dosage, the used coffee capsules were completely ineffective at killing the larvae of Aedes species, so this method cannot be suggested to control these mosquitoes.

Indian choreography is the best example of synergies and interdependent relationships of Indian arts.
 भारतीय नृत्यकला भारतीय कलाओं की सहधार्मिता तथा अन्योन्याश्रित सम्बन्धों का सर्वश्रेष्ठ उदाहरण ह

By comparing it with the secular feminism that appeared in some Muslim societies starting in the early 20th Century, and sketching its trajectory since its appearance in the 1980s, the novelty of Islamic feminism is brought to light. This movement devoted most of its efforts to defending the rights of citizenship and practiced a secular-nationalist, Islamic-modernist and humanitarian discourse. Islamic feminism, for its part, based its demand for social justice and absolute equality between the genders on sacred texts. Its development has consisted of two stages. In the first stage, which lasted two decades, a model of gender equality in Islam was elaborated on the basis of an innovative reading of the Koran and the fiqh (Islamic law). Although this model drew on the most recent analytical tools of the social sciences, it did not depart from the classical exegetical tradition. The second stage, which began only a few years ago, is characterized, on the one hand, by a desire on the part of its theoreticians to break free of this constraining framework of thought and, on the other, by efforts to construct a transnational movement. It would seem that, in Muslim circles, these two major trends of feminism (secular and Islamic) are today in the process of fusing. &#9632