Recent experimental findings clearly suggest that classical probability theory is still not successful to explain modalities in human cognition, especially in connection to decision making. The major problem seems to be the presence of epistemic uncertainty and its effects on cognition at any time point. Moreover, the stochasticity in the model arises due to the unknown path or trajectory (the definite state of mind at each point in time) a person follows. In fact, there exists more ambiguity than clarity in some aspects of cognition, for example, regarding cognitive affective decision-making behavior and subsequent choices (George et al. in Academy of Management Review 31: 347–365, 2006). The concept of ambiguity, its typical role and its function are not only long-standing debatable concerns in the humanities but also assume a similar level of importance, and are the subject of much debate, in contemporary neurological and cognitive approaches. For example, biologist Fredrick Grinnell made an argument clarifying that ambiguity “is inherent in carrying out and reporting research” (Grinnell in Science and Engineering Ethics 5:205, 1999). Not only that, but he also pointed out some parameters of ambiguity that support his view, for instance, the difficulty of distinguishing between data and noise in research “at the edge of discovery” (ibid. 207). Interestingly, as a positive side of ambiguity, he observed “while ambiguity in method and procedure—as an aspect of data and its interpretation—is clearly a potential problem, posing the risk of distortion, it is also associated here with creative insight.” The consideration of “black box model of human mental functions” produces much ambiguity. So, as we are aware of the intertwined mathematical, neurological and cognitive mysteries of the brain, ultimately, these very characteristics are challenges faced by the human cognition and give rise to a very complicated and complex integrative system of cognitive computation and affective perception. A generalized version of probability theory, borrowing the idea from the quantum paradigm, may be a plausible approach. Quantum theory enables a person to be in an indefinite state (superposition state) in the context of neurobiology, especially in relation to central nervous system (CNS), and this allows all these states to be potentially (of course, with proper probability amplitudes) expressible at each moment. Thus, a superposition state seems to provide a better representation of the conflict, ambiguity or uncertainty that a person experiences at each moment. This situation can be described in somewhat poetic language, i.e., the dynamical laws, as demonstrated by nature, allow equations but are only sometimes posed by the Mind of the experimentalist. This way, consciousness (as expressed in his introduction to consciousness or cognition can be expressed as only a critical description of human activity and not as a theory of mind. Some critical remarks about handling the ambiguity and contradictions due to emotions within quantum probability framework are made in this chapter. Mental states and related decision making have been widely discussed in various ancient and medieval Indian traditions. The existence of an indefinite state of mind was discussed by many Indian philosophical schools, including Buddhism. The concept of the neutral mind, as well as equanimity, is discussed in this chapter, especially because it has a potential to be related to modern neuroscience, as well as to quantum theory.
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