It was over 2,000 years ago that Zeno propounded his now famous arguments against motion. The four paradoxes he suggests allegedly lead to the conclusion that motion is impossible, and have sparked comments by philosophers as diverse as Aristotle, Hegel, and Russell. In the present paper, I will consider Zeno's first paradox—the Dichotomy--and the modern attempt to discount it. I will contend that the most philosophically interesting version of the Dichotomy undermines the widely held claim that the dilemma it presents can be resolved by an appeal to mathematical truths about the summation of an infinite series. If this is the case, then philosophers like Robinson, 1 Burnet, 2 Booth, 1 Russell, Whitehead,* Carnap,* Quine, 7 Vlastos,' and others have failed to recognize the fundamental questions the Dichotomy raises. Nevertheless, their account of the paradox is the predominant one,' and has been expounded in books by Grunbaum 1 0 and Salmon. 1 1 Indeed, it has been claimed (by Maxwell and Feigl) 1 2 that the summation answer to Zeno's reasoning provides a paradigm solution to a philosophical problem, and (by Boyer) 1 1 that it demonstrates the power of the calculus. Within contemporary philosophy, it has also sparked the discussion of 'infinity machines' by Grunbaum, Vlastos, Black, l k Thomson, 1 1 Benacceraf, 1 4 and others. The final outcome of this discussion has been the account of infinite sequences of acts adopted by philosophers like Grunbaum, Vlastos, Putnam, 1 7 and Boolos and Jeffrey.' If the position I argue for is correct however, then all of these philosophers--and philosophers (like C. D. Broad* and Philip Jones) '• who apply similar considerations to Zeno's Achilles paradox—have failed to come to grips with the fundamental issues raised by Zeno's Dichotomy argument.
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