Tiny Revolutions in Russia: Twentieth-Century Soviet and Russian History in Anecdotes by Bruce s> Adams (review)
368 SEER, 85, 2, 2007 close identity with 'Europe' undoubtedly sustained Czechoslovakia'sremarkable isolation (an 'island of peace and stability', in Reijen's words) during the interwar years; while the diktat of Munich (I938), the war experience (whenthe idea of Europe, a Europeunder German tutelage,was employed to legitimize the liquidation of the Czechoslovak state), and the attraction of socialism under post-war conditions would stronglyreduce the identification with 'Europe'. From I948 on, 'Europe' would almost disappear from the Czechoslovak political vocabulary. The Communist leadership attempted to create an amalgam of national traditions and Communist ideas, in which Europe hardly mattered. In this respect, the Prague Spring was not a real breaking point, Reijnen asserts. The critical attitude toward the West remained. Even the dissidentsin the 'normalized'Czechoslovakiapersistedin their ambivalence.As the author concludes:both the Communist regime arid the opposition 'remained hostile and critical of the consumer culture of the West, the paternalisticrole of the United States in Europe and the process of European integration'. On the Threshold of Europeis an original study, a book which breaks new ground in the historiographyof the Czechs and Slovaksin particularand of CentralEurope in general. It gives real substance to the rather superficial, mostly theoretical debate on the idea of Europe, and on the identity of 'Central Europe'. OntheThreshold ofEurope deserves a largeraudience than the Dutch-speakingreadershipto which it now remains limited. Departmentof EuropeanStudies ANDREW. M. GERRITS Amsterdam University Adams, Bruce. TinyRevolutions in Russia:Twentieth-Centugy Sovietand Russian Histoy in Anecdotes. RoutledgeCurzon Studies on the History of Russia and Eastern Europe, 3. RoutledgeCurzon, Abingdon and New York, 2005. viii + 176 pp. Index. ?6s.oo. As will become clear later in this review, Bruce Adams is a historian, not a specialistin Russian language or literature.He is well aware that manyjokes workmuch betterwhen well recountedorally,ratherthan when committed to paper (he does not even mention the skaz).Stillmore dire is the situationwhen ajoke, especiallya foreignone, has to be explained;and so manyjokes neither travelwell nor translatewell (see in this collectionjokes nos. 526, 551, 576 and 697).The author has, then, set himselfa very difficulttask,but I found that a good io per cent of the 794jokes here either made me laugh out loud or gave me some new insights into public opinion (notably the largely private, but probably widespread, scepticism and cynicism see, e.g., nos. 340-49 and 707-o8) in the USSR and the Russian Federation. Many of these jokes, being politically incorrect, circulated as a sort of spoken or whispered samizdat,a phenomenon which goes back to the very earlyyears of so-called 'Soviet'power, once the Councils (Sovety) had lost most of their influence.Dating thesejokes, often writtendown only much later and representinggenuinely creative twentieth-centuryfolklore (narodnoe tvorchestvo) REVIEWS 369 at its best, is a difficulttask, but Adams seems to me to be justified in trying to place them in roughly chronological order and entitling six of his seven chapters after the leader or leaders during a particular historical period. This enables the reader to follow how essentially one and the same joke evolves over time e.g., nos. Io and 88 and nos. i6, 249, 696 ('Socialism equals Soviet power plus the electrification of all barbed wire') and 744 ('Communismequals Soviet power plus the radiation of the whole country'). The Khrushchevchapteris the longest, and the Stalin and Brezhnevchapters are of equal length. Adams claims that there are no Soviet (or perhaps one should say anti-Soviet) anecdotes about the October Revolution and Civil War (p. 8) and he is surprised that 'so few jokes about alcoholism have survivedfrom [the] earlier Soviet years' (p. 94). It goes almost without saying that many of the bestjokes involve (andmay well have been coined by)Jews see this entry in the Index. There is, alas, space here for only three, nos I70, I69 and I67: 'Rabinovich dies and winds up in Hell. "Aftera life like mine haven't I earned Heaven?""Aftera life like yours this will seem like Heaven."' 'The phone rings. "May I speak with Abramovich?""He's not here." "Ishe at work?""No." "Ishe away on business ?""No." "Ishe on vacation?""No." "Have I understoodyou correctly?" "Yes."' 'A caller knocks...
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