This study investigates the legal protection and implementation of rights for pregnant women in detention at the Class IIA Women’s Correctional Facility in Medan, Indonesia. Although Indonesian correctional law and human rights instruments provide normative guarantees, their realization is constrained by structural and institutional challenges. Using an empirical juridical approach and qualitative case study design, data were collected through semi-structured interviews with key prison staff, direct observation, and analysis of relevant legal and policy documents, including the Directorate General of Corrections’ Basic Health Service Standards. Findings indicate that while basic healthcare, medical referrals, nutritional support, and partial psychosocial services are available, their effectiveness is limited by the absence of obstetric specialists, lack of dedicated housing for pregnant detainees, budget constraints, and insufficient continuous psychosocial support. This highlights a gap between formal legal guarantees and substantive protection, demonstrating that formal equality alone cannot address the differentiated needs of pregnant detainees. Policy recommendations include measurable operational standards, intersectoral integration with local healthcare services, gender- and human rights-based staff training, and performance-oriented evaluation. The study contributes to socio-legal scholarship by emphasizing that effective protection of vulnerable groups depends on both normative frameworks and institutional capacity oriented toward human-centered justice.

Gender equality in Muslim societies remains marked by a persistent gap between normative Islamic ideals and socio-political realities, particularly in women’s political participation and leadership. This study examines Amina Wadud’s feminist hermeneutics and its relevance to gender politics in Lampung Province, Indonesia. Employing a qualitative socio-legal approach, the research integrates textual analysis of Wadud’s major works with a critical review of literature on gender and political representation in Indonesia. Focusing on principles of contextual Qur’anic interpretation, spiritual equality, and anti-hierarchical theology grounded in tawḥīd and justice (al-‘adl), the study finds that political gender inequality stems not from Islamic doctrine but from patriarchal interpretations, masculinized institutions, and entrenched cultural norms. Despite increased visibility of women in Lampung’s political arena, participation remains largely symbolic and constrained by conservative religious readings. This study contributes to Islamic feminist scholarship and fiqh siyāsah by demonstrating that feminist hermeneutics provides a normative and epistemological foundation for advancing substantive gender equality through cultural, institutional, and theological transformation.

This study examines the transformation of Islamic law in addressing the challenges of religious and ideological plurality in the digital era. Drawing on a qualitative, descriptive-analytical approach, the research explores how Islamic legal norms adapt to the complexities of online religious discourse, the decentralization of authority, and the rise of interpretive subjectivities. Using the framework of maqāṣid al-sharī‘ah, wasatiyyah (moderation), and Islamic multiculturalism, the study highlights the dynamic role of Islamic law as both a normative system and a socio-ethical mechanism. Findings indicate that Islamic law, when recontextualized through digital realities and pluralistic values, remains responsive to contemporary issues such as freedom of expression, extremism, and identity diversity. However, the fluidity of online interpretations and the erosion of traditional legal authority pose challenges to legal stability and epistemological coherence. The study concludes that a renewed interdisciplinary approach - integrating Islamic legal theory, digital sociology, and pluralism studies - is essential to ensure the continued relevance of Islamic law in shaping justice and coexistence in a globally connected society.

The term childfree refers to individuals who deliberately choose not to have children—a decision that has sparked critical discourse in both social and religious contexts. This study explores the underlying motivations behind the childfree decision, examines family behavior patterns among Indonesian childfree couples, and analyzes this phenomenon through the lens of maslahah al-mursalah in Islamic legal theory. Employing a qualitative method with a normative-empirical approach, this research is based on field interviews with five members of the Indonesian Childfree Community. Findings indicate that the decision is driven primarily by personal autonomy, health considerations, and economic concerns. Notably, childfree couples exhibit distinct patterns in household role distribution, conflict management, and future planning in the absence of children. From the perspective of maslahah al-mursalah, the childfree lifestyle raises complex tensions between individual choice and the foundational aims (maqāṣid al-sharī‘ah) of marriage and procreation in Islam. The study contributes to the emerging discourse on how Islamic legal reasoning can engage with evolving social behaviors in contemporary Muslim societies.

The movement to boycott pro-Israel products as a form of condemnation of Israel's aggression against Palestine demands the attention of all elements of society, government and religious leaders in various countries, including in Indonesia. This qualitative study with a content analysis approach aims to identify the construction of mass communication functions in the fatwa of the Majelis Ulama Indonesia (MUI) Number 83 of 2023 related to the boycott of pro-Israel products. The mass communication function theory constructed by Harold Lasswell became the foundation of the perspective. This study found the construction of mass communication functions in the MUI's fatwa literacy related to the boycott of pro-Israel products, including the function of environmental monitoring related to various events, such as Israeli aggression against Palestine which received financial assistance from various pro-Israel companies, and public questions from Muslims regarding the law of supporting the Palestinian cause. Then, the function of social correlation, such as the appeal for Muslims to do philanthropy for humanitarian solidarity for the struggle of the Palestinian people, and avoid using various pro-Israel products. Furthermore, the function of social transmission is in the form of MUI's role in disseminating Islamic legal norms that can guide Muslims in responding to the boycott movement of Israeli products. This study confirms the importance of constructing a holistic mass communication function involving the synergy of the roles of the community, religious leaders, and the government in disseminating fatwa literacy related to social religious problems, such as the fatwa related to the boycott of pro-Israel products. The focus, perspective and implications of the findings of this study are also novelty to the findings of previous studies which generally focus more on the formal legal aspects related to fatwas related to the boycott of pro-Israel products. However, this study does not examine the economic impact on Muslims in Indonesia of the MUI fatwa related to the boycott.

This research addresses the problems related to exercising custody rights in Algerian legislation. As one of the critical legal consequences of marital dissolution, custody is crucial for ensuring the child's welfare. Islamic law approves custody, and statutory laws have followed suit, prompting an investigation into the legal issues arising from its judicial application. This study is structured into two main axes: the first examines issues related to alimony and house rent allowance, and the second addresses the challenges of visiting and transporting the child in custody. Using a descriptive-analytical approach, we analyzed rulings and decisions issued by the Algerian judiciary. The study found that while Algerian family law stipulates provisions for custody, many loopholes revealed through judicial practice make these provisions incompatible with Algerian society's social and economic conditions. Our findings highlight the need for legislative amendments to address these discrepancies.

Due to their significant influence, new voters have a dynamic political orientation and are crucial targets in elections. In the 2024 General Election, Generation Z and millennials will dominate the voter demographic, comprising 56.45% of 204 million voters, thus holding substantial potential in determining election outcomes. This study examines new voters' political awareness and participation in the Cibeunying Kidul Sub-district, focusing on the influence of political understanding, environmental support, family socialization, and political education. This research employs a juridical-empirical approach using interviews and participatory observation to gather data from new voters aged 17-21. Findings indicate that new voters' political awareness is heavily influenced by family habits and guidance, highlighting the need for more intensive political education. Some new voters exhibit apathy due to distrust in the political system. Therefore, the role of the KPU (General Election Commission) in socializing elections to new voters is crucial to enhance their participation. From the siyasah dusturiyah perspective, political participation is part of obedience to the leader and a mandate that must be fulfilled. Elections in Islam resemble deliberations to select a leader who will be sworn in. New voters' participation in elections aligns with the amar ma'ruf nahi munkar principle. Enhanced political awareness among new voters will increase their participation in elections, thereby strengthening the quality of democracy in Indonesia.

The complex global business landscape often creates conflict between entities, highlighting the need for efficient dispute-resolution mechanisms. Increased competition between countries can result in disputes that require immediate attention and require careful consideration of the structure of international and national communities. The importance of dispute resolution mechanisms is visible in the complexity of international business activities. This research aims to deepen a more essential understanding of alternative dispute resolution mechanisms in international business law. This objective is achieved by stating two research questions: the scope of resolving trade disputes and the alternative resolutions for international trade disputes. This is comparative qualitative research carried out in the literature concerning a normative juridical approach. Data was collected by searching relevant literature and legal materials for normative qualitative analysis. This research found that two types of disputes are commonly encountered in the legal process: disputes that are legal or can be resolved and conflicts that are political or cannot be resolved. Alternative Dispute Resolution (ADR) stands out for its effectiveness and efficiency in dispute resolution law. ADR aligns with the evolving dynamics of global trade, providing a valuable tool for managing disputes between business entities. Alternative. At least three alternative dispute resolution options can be chosen: (i) Resolving international trade disputes through mediation; (ii) Resolving international trade disputes through the World Trade Organization (WTO); Resolving disputes in international business through arbitration. This research suggests that it would be best to consider alternatives for resolving trade disputes according to the case's complexity level.

The Islamic Risala brought by Muhammad SAW has been presented as the last heavenly religious teaching that carries a mission of peace with the Qur'an as the guidebook of his people. The study of all life aspects contained in the Qur'an is Hudan (guidance), and it is the most complete guide for all humans in the world. The authenticity of the Qur'an and language style has been unrivaled throughout the ages, and it strengthens the perfection of Islamic teachings, which is universal as Rahmatan Lil' ālamīn. As time goes by, Islam has significantly contributed to the history of human civilization. History also records areas where great civilizations have emerged. There are relics of high Islamic culture, admired and recognized, including in the European region, definitely cannot be separated from the contribution of the struggle of Muslim leaders who are highly dedicated and persistent in spreading Islamic teachings. As a European country, the United Kingdom was not spared from the spread of Islamic teachings. By collecting research data from various works of literature and making the world of texts the main object of its analysis, this article intends to examine the track record of the early embryo of the universality of Islam touching British society by looking deeper into the history of the beginning of the arrival of Islam, the Dynamics of Muslim life and Sharia Courts in the United Kingdom.

Tulisan ini membahas tentang konsep pemerintahan daerah dalam kaitannya dengan daerah kepulauan dengan menggunakan pendekatan konseptual. Tulisan ini berangkat dari sebuah pemikiran bahwa daerah kepulauan merupakan bagian dari Negara Kesatuan Republik Indonesia, sehingga perlu adanya penanganan pelayanan publik yang berbasis kekhususan tentunya yang berada di daerah kepulauan. Pemerataan pelayanan publik dimulai dengan menggeser makna urusan pemerintahan konkuren yang tertuang dalam Undang-Undang Nomor 23 Tahun 2014 tentang Pemerintahan Daerah yang mana dalam substansinya sangat bersifat rigid dalam pengaturannya, sehingga dibutuhkan pergeseran makna konkuren khusus untuk daerah kepulauan agar tercipta sebuah keseimbangan pelayanan publik yang bisa dirasakan masyarakat yang berada di daerah kepulauan. Pemaknaan urusan pemerintahan konkuren terhadap daerah kepulauan berangkat dari pendekatan pelayanan publik yang dimulai dari daerah non kepulauan yang menjadi penghubung antar pulau dengan memusatkan pelayanan pada daerah kepulauan yang memiliki jangkauan akses terdekat dari pulau-pulau kecil yang ada di daerah kabupaten/kota yang mana tujuan akhirnya akan memberikan kemudahan dalam hal pelayanan publik dan menjadikan daerah kepulauan sebagai satu kesatuan yang integratif. Percepatan proses pembangunan daerah-daerah kepulauan menjadi hal yang mutlak dilakukan oleh pemerintah dan pemerintah daerah demi mewujudkan kesejahteraan masyarakat khususnya yang berada di daerah kepulauan.Kata-kata Kunci: Konkuren, Pemerintahan Daerah, Daerah Kepulauan