Abstrak Komunitas Islam Aboge menghadapi tantangan global yang membawa perubahan pada pola hidup yang lebih dinamis. Komunitas Islam Aboge dapat dibedakan menjadi dua golongan, yakni Islam “nyantri” dan Islam “nyandi”. Pada era globalisasi, komunitas tersebut telah mengalami perubahan / pegeseran dalam sistem keyakinan dan sistem ritualnya karena faktor pembangunan, pendidikan, urbanisasi, dan dakwah. Untuk menjaga kelangsungannya, komunitas Islam Aboge memiliki strategi adaptasi tersendiri, yakni strategi adaptasi konservatif dan strategi adaptasi resistensi. Strategi adaptasi konservatif dilakukan melalui sistem kekerabatan, sistem pembaitan, dan pembinaan pemerintah. Sementara itu, strategi adaptasi resistensi hanya bersifat toleran terhadap apa saja yang dilakukan pihak lawan. Dengan semangat seperti inilah komunitas Islam Aboge dapat melestarikan nilai-nilai warisan budaya leluhur sehingga mampu bertahan hingga sepanjang jaman. Kata kunci: Islam Aboge, Perubahan Sosial, Strategi Adaptasi Abstract Islam Aboge community face the global challenge that impact on lifestyle changes were more dynamic. Islam Aboge community can be classified in two categories, namely “Islam Nyantri” and “Islam Nyandi”. In the age of globalization, the community has experienced a change or shift in beliefs and ritual system because of several factors: development, education, urbanization, and religious missionary. In keeping its existence, Islam Aboge community has its own adaptation strategies, namely conservative adaptation strategy and resistence adaptaion strategy. Conservative adaptation strategy carried out through kinship system, religious-path system, and goverment guidance. Meanwhile resistence adaptation strategy were only tolerant of whatever is done by the opponents. With this spirit, Islam Aboge community preserve the value of cultural heritage so it can survive along age. Keywords : Islam Aboge, Social Change, Adaptation Strategy

Analisa is a peer-reviewed journal published by Office of Religious Research and Development Ministry of Religious Affairs Semarang Indonesia. It specializes in these three aspects; religious life, religious education, religious text and heritage. Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. Analisa has been published twice a year in Indonesian since 1996 and started from 2016 Analisa is fully published in English as a preparation to be an international journal. Since 2015, Analisa has become Crossref member, therefore all articles published by Analisa will have unique DOI number.

<p><em>Th</em><em>e research goals are to answer some questions related to the materials and the quality of hadits which are taught in Madrasah Ibtidaiyah (Islamic Elementary School) and Madrasah Tsanawiyah (Islamic Junior high School). The text book of Quran and Hadits both schools are based on the curriculum 1988, it refers to the regulation of Ministry of Religious Affairs no 2/2008. The subject of Quran and Hadits is part of the subject of Religious Education in Madrasah Ibtidaiyah and Madrash Tsanawiyah, and the purpose is to enable students to understand Quran and Hadist as the sources of Islamic teaching. The subject of hadits is the hadits which really refer to Prophet Muhammad with the valid (shahih) chain of hadits narators. There are nine textbooks of Quran and Hadits that are learned depending on the numbers of class. There are 31 hadits as main materials to be discussed and other hadits as supporting materials. The data (hadits) is analyzed using criticts of hadits. The finding of the research reveals that not all materials of hadits taught in madrasah are valid (sahih), some hadits are very poor (weak), and its authenticity is doubtful and even some hadits are false (not authentic).</em></p>

<p><em>Th</em><em>e industrial development in Wonoayu district contributes to economic growth in society. On the other hand, there is a shift of norms because of open information access that affects sexual intercourse among teenagers. This results in an early marriage because the girls have already been pregnant. This research uses a qualitative approach in order to investigate the influential factors, causes, motives and impact of the early marriage, and how society’s view on early marriage in Wonoayu district. The contributing factors of early marriages are sexual intercourse and pre-marital pregnancy. The motives of early marriage are; religiously legal marriage, reducing economic burden of parent, and preserving social reputation of their parents. Meanwhile the impact of legally formal marriage is to avoid sin and to protect the children’s status legally. Economically, the family in general is not ready to get married, and psychologically they are not mature yet, because they still have strong ego and are not independent.</em></p>

<p><em>This policy research aims to describe about the actualization and habitualization of ideology on interreligious harmony. This ideology is constructed whether through top-down state policies or local value basis which is proactively advocated by elites of religions. This research uses a survey method to gain actual and evaluative responses from the respondents which is limited for Moslem and Christian groups in East Kalimantan. The research findings depicts that perceptions of the public related to inter-religious harmony tend to be very positive, the response rate represented the average index of 0.79. Although it could not be denied that there are other facts found in this study by interviewing people at the grass roots. These people gave different response; their responses tend to be negative which may lead to a conflict of identity between local people and migrants.</em></p>

<p><em>Marriage becames a milestone for man to build a family life as husband and wife. To construct an idealized family, the Law number 1 in 1974 set a minimum age limit19 years for becoming husband and 16 years for becoming wife. But in practice there are many people who get married under the age limit. This qualitative study revealed the phenomenon of underage married in Cempaka community Banjarbaru District of South Kalimantan.Some factors that drive them to get married are determinist on religious understanding, the abundance of the natural wealth, lack of awareness of education, tolerance of deviation rules, development of social media technology, and the familiarity of the pattern of Cempaka. Motives that drive parents to marry their children off under the age of, among others, is to maintain that children do deviate their association from religious teaching, to hide their shame if their daughter was already pregnant before marriage, and economic motives to help to enlighten the burden on families.</em></p>

This is a library research on kitab Tafsir ar-Ragib al-Asfahani. This study aims to draw characteristic of methodology Tafsir ar-Ragib al-Asfahani and theological exegesis. Method of this research is factual history and eclectic (principle of skepticism). This method shows many characteristics of methodology Of Tafsir ar-Ragib al-Asfahani and al-Asfahani’s theological exegesis, and inclination of al-Asfahani toward theology of ahlusunah. However, This preference is not the main pattern of his exegesis. That Characteristic of methodology divers based of time, method, form and types. Keywords: Methology, Exegesis, Ar-Ragib al-

This is a qualitative study on women empowerment conducted by Lajnah<br />Wanita dan Putri Al-Irsyad Surabaya. The data are gathered using three<br />methods, namely library research, interviews and observation. Finding of this<br />research shows that the organization being studied has done many empowerment<br />activities, particularly in this following areas: economic, religious, health<br /> and education empowerment. There are many programs which is aimed for <br />empowering women, such as rice distribution, Islamic teaching, health teaching, Islamic education for children and teenagers, and community development.

<p>The Fikih Manhaji, written by Musthafa al-Khani and taught in some pesantrens<br />in Indonesia, is regarded as a modern fiqh book. This writing is based upon a study of the book which uses qualitative method and descriptiveanalitical analysis. Although the Fikih Manhaji contains of three volumes, this study, however, is only focusing on the chapter of al-ghuslu (bathing) which is discussed in the first volume. Al-ghuslu is divided into two categories: mandi wajib (a must/obligatory bathing) and mandi sunnah (recommended bathing). In addition to giving the definition of the two groups, the book also discusses some examples of each category.</p><p><br /><br /></p>

<p>This research is a comparative study which compared to the impact PAI<br />private high school implementation islamic faundation that uses foundation<br />and Diknas curriculum. The purpose of this study are 1) to know the difference<br />between the religious behavior of students who obtain teaching religion from<br />diknas curiculum and PAI foundation curicula, 2) to identify differences in<br />religious behavior among students of class X, XI, and XII at the PAI religious <br />prifate high school foundation. The results showed (1) students who get education<br />from foundation curicula is better than the setudent who get education PAI from diknas curicula . 2). The student of class XII student behavior is better<br />than the behavior in grade XI.</p><p> </p>