An alabaster lid with a resinous accretion burnt or stuck next to the handle and on the base was uncovered in the Nabataean rest stop in Moyat Aawad (Moa) in the Arava valley in Israel. The analysis of this resin sample utilising GC-MS revealed several types of compounds. The chemical analysis revealed compounds typically present in pine tar and plant lipid material (probably oil). The use of pine resin, tar and pitch derived from plant resins is documented in antiquity, not only as a sealant or caulking material but also as medicines, antiseptics and ritual balms.

This article presents the results of petrographic analyses of a collection of sixty potsherds from various sites of the Iron Age period in south‐eastern Arabia. Several macroscopic groups were identified during previous research. The fine red painted ware and the sandy buff ware appear to be homogeneous in composition and might represent two groups of production. Compositionally, fine red painted ware recalls Bronze Age pottery groups in Oman. Sandy buff ware could have been produced in the oasis of Al Ain, in the Emirate of Abu Dhabi. Both groups are represented at several sites, which indicates regional exchange. One sherd from Rumeilah could be related to Mesopotamian ceramics and is probably a Mesopotamian import.

Britain and the Middle East were the two areas in which the technique of aerial archaeology was pioneered in the 1920s. Overwhelmingly the latter took place in Syria where a French Jesuit priest, Antoine Poidebard, worked for a generation. Further south in Transjordan — as it then was — three men presided over a brief (1927–1929) but fruitful period: an archaeologist with a passion for the newly developing technique (O.G.S. Crawford) and two pilots of the Royal Air Force with an amateur interest in what they saw beneath their wings (Flt. Lt. P.E. Maitland and Gp/Capt L.W.B. Rees). An aerial photograph published at the time seemed to identify a ‘village’ as prehistoric. Over eighty years later and just after it was destroyed, a fresh examination and the rediscovery of some crucial dating evidence have combined to identify it as, probably, an early Islamic village on the desert fringe.

This paper sheds more light on Udhruḥ during the Byzantine and Islamic periods, based on both historical sources and archaeological data. It presents new unpublished Arabic‐Christian inscriptions that were found inside the site’s Byzantine church, which confirm the continuity of Christianity in the region during the Islamic period.

This article provides an edition, translation and analysis of an inscription dated 24 AH (644 AD) discovered recently in north‐west Saudi Arabia. It is an immensely important find, since it is our earliest dated Arabic inscription; it apparently contains a reference to the caliph ‘Umar I and shows evidence of a fully‐fledged system of diacritical marks. The latter aspect is of great significance for our understanding of the development of the Arabic script and of the writing down of Arabic texts, especially the Qur’an. The text is compared with others composed in the decades shortly before and after the rise of Islam.

This paper is the last in a series presenting geochemical analyses of fragments of bituminous mixtures excavated from archaeological sites in Kuwait. The first was devoted to bituminous boat remains from the Ubaid‐related Neolithic site of H3, As‐Sabiyah, while the second dealt with bituminous amalgams from the Partho‐Sasanian site of cAkkaz, a former island now joined to the south side of Kuwait Bay. This, the third, refers to bitumen‐bearing samples from two other islands, Failaka and Umm an‐Namel, and covers a time span including the Early Dilmun period, the Kassite period and the Hellenistic to Early Islamic periods. The composition of the bituminous amalgams was studied in detail. The proportions of soluble and insoluble organic matter as well as vegetal organic matter were evaluated. Mineralogical composition by X‐Ray diffraction and thin‐section analysis was used to estimate the mineral input in the bituminous mixtures. It can be confirmed that the recipes used in the preparation of these bituminous amalgams comply with those traditionally used in antiquity, as seen at many sites in Mesopotamia and the Gulf. Analysis of the soluble organic matter, and especially its ‘‘saturates’’ fraction, provided sterane and terpane distributions and the measurement of diagnostic molecular ratios. These data, complemented by the isotopic composition of asphaltenes, allowed the identification of the sources of the bitumen, by calibration with numerous references from Iran and northern Iraq (oil seeps, bitumen from archaeological sites). It was established that the bitumen from Failaka and Umm an‐Namel was mainly imported from central Iraq (Hit‐Abu Jir) and northern Iraq (around Mosul). One sample of oil‐stained sand, dating to the Early Dilmun period, originated from Burgan and thus documents small‐scale imports from inland Kuwait. These results, and those of previous analyses, agree with the geopolitical context of the Early Dilmun, Kassite and Hellenistic periods, and the maritime trade routes that linked Mesopotamia to the settlements of the Gulf and beyond. The paper concludes with an overview of recent bitumen provenance analyses, and discerns chronological patterns in the distribution of Iraqi and Iranian bitumen in the Gulf and Indian Ocean, from the Neolithic to the Islamic periods.

This paper tries to shed more light on the history of Islamic Petra and concentrates particularly on the Jabal Haroun area. Five new Islamic inscriptions dated to the early, middle and late Islamic periods are published below for the first time. These confirm the sanctity of the site during these periods.

Discovery of the zahrah carving tool on a trip to the Ru'us al‐Jibal/Musandam Peninsula provided the impetus for the following ethnoarchaeological examination. Ethnographic information recovered from numerous interviews is outlined in detail. The connection between the various carving tools used by the Shihuh tribes in this region and the dot‐in‐circle motif is investigated. Similar artefacts recovered from archaeological sites are also reviewed and implications discussed.

Excavations and surveys completed in the putative former Early Islamic capital, Bilad al‐Qadim in Bahrain, uncovered a variety of structural remains of seemingly pre‐Islamic date. These, an altar, ashlars and column drums recorded at the disused spring of Abu Zaydan, are conceivably from a Dilmun period structure, perhaps a temple. This idea is briefly explored and the relevant material described.