Numerous studies show that individuals’ satisfaction with their leisure relates to other aspects of their lives such as perceived quality of life, life satisfaction, subjective wellbeing, and self-rated health. However, the factors that lead to differences in leisure satisfaction are less well known, especially those involving culture. The purpose of this study is to determine which, among several variables common to samples from locations in Mainland China, Taiwan, and Brazil, best predict leisure satisfaction. An individual participant data meta-analysis indicates that age, education, income, and marital status are significant predictors. Frequency of participation in active leisure pursuits and the perceived importance of interpersonal leisure constraints significantly predict leisure satisfaction, as well. Finally, as our primary interest is in the predictive value of culture-related variables, we examine cultural competence, knowledge of the degree to which individuals know the cultural model of the importance of various leisure activities to a good lifestyle, and cultural consonance, the frequency in which individuals claim to participate in those activities, as predictors. Results indicate that cultural consonance with respect to activities agreed upon as high in importance to a good lifestyle is a robust predictor of leisure satisfaction but that cultural competence is not.

This study investigates how culture shapes nunchi, a social skill deeply embedded in Confucian collectivist values, across Korean and American contexts. Traditionally viewed as uniquely Korean, nunchi involves sensitivity to subtle social cues and adaptive behavior promoting social harmony. We conducted a cross-cultural validation of the Nunchi Scale to compare cross-cultural differences in factor structure, response patterns, and reliability, and to examine factors associated with nunchi. Confirmatory factor analysis results preliminarily revealed a two-factor structure comprising Grasp (perceiving social cues) and Adjust (responding appropriately), with sufficient reliability across both cultures. Measurement invariance and differential item functioning analyses indicated differences in how Koreans and Americans interpreted individual items, suggesting culturally specific nuances in perceiving and enacting nunchi. Higher nunchi scores were associated with lower autistic traits, greater quality of life, and stronger cultural tightness across both groups. Collectivism correlated with higher nunchi only among Americans, suggesting that in individualistic cultures, nunchi aligns closely with personal collectivist beliefs, whereas in collectivistic cultures, it represents broader societal expectations. These findings underscore nunchi as a universally relevant skill, influenced by specific cultural orientations, and highlight the importance of refining the Nunchi Scale for broader cross-cultural applications and exploring its implications in diverse social contexts.

Globally, there are large disparities in wealth and political decision making power. By contrast, several African hunter-gatherer groups are considered exemplars of material and political egalitarianism. Whilst extant literature has revealed egalitarian maintenance mechanisms specific to individual communities, systematic cross-cultural analysis has been lacking. To better understand how egalitarianism is maintained, such ethnographic comparison would enable identification of shared and distinct processes among diverse egalitarian societies. Utilizing the eHRAF World Cultures database, we conducted a thematic analysis of 666 observations across four African hunter-gatherer groups. This study reveals six mechanisms relevant to maintaining egalitarianism: residential mobility, opportunity to acquire resources/information, widespread resource sharing/transfer, non-coercive and informal leadership, consensus-based decision making/dispute resolution, and social norm reinforcement. While these core mechanisms were actively maintained, the degree to which they were applied varied between groups. The greatest disparity was observed between the three more ‘immediate-return’ groups and the one more ‘delayed-return’ group, the latter utilising fewer levelling mechanisms. In all three more immediate-return groups, individuals formed morally unified coalitions to collaboratively suppress hierarchical behaviour. We also identify nuanced differences among the more immediate-return groups, chiefly in the balance between promoting individual autonomy and emphasising social connectedness. Examining hunter-gatherer egalitarianism from a cross-cultural perspective thus illuminates how greater equality is maintained, particularly through the dual processes of personal autonomy-seeking and coordinated collective action.

This study explores relationships between societal culture value dimensions and preferred leader behavior in Bosnia and Herzegovina (BIH). It is one of the first studies that provide an overview of the dimension of Monumentalism in BIH and bring together all seven cultural dimensions, thus contributing to their overall understanding. Data in two observed regions (region Bosnia, region Herzegovina) have not yielded significant differences in preferred leader behavior across regions, and regarding cultural dimensions, significant differences among regions were found only for Individualism and Masculinity, implicating relatively homogenous culture in BIH. While Power Distance has no significant correlations with any of the preferred leadership behaviors, significant correlations were found for other cultural dimensions. The study’s results contribute to a deeper understanding among leaders and employees and enhance managerial effectiveness.

Lullabies are commonly described as a universal musical genre among humans and a likely source of insights into the origins of music. This study explores the validity of these claims through a critical analysis of the ethnographic literature, starting with a literature review based on the Standard Cross-Cultural Sample. Lullabies emerged as a “near universal” when defined broadly as any type of singing used to soothe children, but neither as a “near universal” nor a “statistical universal” when defined strictly as a specific category of infant-directed songs. As Indigenous Peoples from America presented more societies with few or no lullabies than other regions did, a second review focused on this area was conducted, highlighting three cases: (1) the absence of lullabies among certain Native American communities, (2) the historical diffusion of repertoires in the Circumpolar North, and (3) cross-cultural convergences and entanglements between musical genres on the Pacific Northwest Coast (complemented with corresponding examples from Polynesia). In conclusion, while the act of singing to soothe children is a near universal, it also presents significant cross-cultural variability. Perspectives for future research are discussed.

In this article, we analyze an inverted U-shaped relationship between the type of regime (on the autocracy-democracy scale) and the risks of revolutionary destabilization. Anocracies tend to be more vulnerable to revolutionary destabilization than full autocracies or full (consolidated) democracies. We also point to a strong positive association between the weakening of autocracies and the risks of revolutionary destabilization that exist among full autocracies. In addition, full autocracies moving towards democracy and transitioning to partial autocratic rule are at increased risk of revolutionary destabilization, which explains why the current global spread of democracy is associated with an upswing rather than a downswing in revolutionary activity. Finally, strong forms of revolutionary destabilization are quite possible in cases of deconsolidation of consolidated democracy, which additionally suggests that the era of revolutions will not end in the foreseeable future. Thus, we propose a general theory on the effect of regime type on revolutionary destabilization and address inconsistencies among various studies regarding the impact of the regime on revolutionary instability. The conducted research also allows us to contribute to the answer to the question posed by many researchers of revolutions at the end of the last century – will the era of revolutions end with the global spread of democracy? Our analysis suggests that if this happens someday, it will not be in any foreseeable future.

Adolescence is a period of life when an individual’s values become differentiated. Moreover, social networks undergo changes throughout the school years, making this a suitable research area for confirming the effect of network composition on the formation of human values. In this study, we examined the stability and change of values among Korean adolescents, while assessing the influence of one’s social network on the importance and change of values. Our findings reveal that the importance of conservation values among Korean teenagers increases during mid-late adolescence, and that the self-transcendence value is a settled disposition. We argue that these changes arise from a specific social structure and culture in South Korea, where children assume adult roles at an earlier age. In addition, the structural equation model revealed that social support enhances individuals’ prosocial and post-materialistic values. Consequently, this research significantly contributes to the academic discourse by confirming the stability and changes in personal values during adolescence, while also considering the impact of social factors.

Mainstream attachment literature has chiefly employed WEIRD (Western, Educated, Industrialized, Rich and Democratic) samples, yet cross-cultural studies investigating attachment dynamics outside of Western world corroborated universality of the basic tenets of attachment theory and normativity of attachment security. Importantly, these studies revealed country-level differences in the prevalence of insecure attachment tendencies. Of note, this line of work bears the limitation of reducing culture to country and relying on the individualism versus collectivism dichotomy. The present study offers a novel examination of individual-level links between distinct cultural mindsets and distinct attachment orientations. We investigated two community samples ( NTurkey = 368, NUSA = 350) from two diverse cultural contexts by employing an assorted battery of cultural value measures, including both overt and covert measures of cultural indicators. Results revealed distinct relationships between attachment anxiety and the interdependent mindset and attachment avoidance and the independent mindset in both cultural contexts. Findings are discussed in light of cultural implications.

Almost two billion people use Facebook every day, but relatively few studies have examined the ways that culture shapes its use, and in turn, its associations with well-being. Our 1-week daily diary study sought to extend this literature by comparing prosocial uses of Facebook in a collectivist culture, Thailand ( N = 169), and in an individualist culture, Canada ( N = 131). We found that, relative to Thais, Canadians more frequently engaged in knowledge-sharing prosocial Facebook behaviour (i.e., providing useful information to Facebook friends), which was mediated by their more independent self-construal, stronger motivation to use Facebook for spreading information, and weaker motivation to use it for belongingness. Only Canadians reported higher life satisfaction on days they engaged in more prosocial knowledge-sharing. However, Thais and Canadians were equally likely to engage in emotionally-supportive prosocial Facebook behavior, which was associated with higher positive affect and life satisfaction in both groups.

The explicitness of expression or persuasion has been a critical subject of study in cross-cultural studies. The majority of cross-cultural comparisons in this respect, however, have been based on questionnaires and surveys. This study seeks to diversify the methods and validate the results with a corpus-based register analytical approach. Based on the United Nations General Debate Corpus (UNGDC) that comprises comparable multi-cultural speeches, a diachronic comparison (1970-2020) is made between the 2518 speeches (altogether 7,090,221 tokens) of 55 cultures from the East (East, South, and Southeast Asia) and the West (European Union, North America, and Australia) on the dimension ‘explicitness of persuasion’, a synthesized variable operationalized with 6 linguistic features, with the register analytical framework of Multi-Dimensional Analysis (MDA). The potential impacts of the political contexts on the cross-cultural gap in persuasion explicitness are tentatively discussed with the case studies on China and the United States. The results reveal significant difference between the exemplars from the East and the West on the overtness of persuasion, and the gap is generally narrowing down over the 51 years. The quantitative results provide political-setting linguistic evidence for the relevant findings of Hall, Hofstede, and Inglehart & Welzel, and the narrowing gap between cultures from the East and the West in the explicitness of expression points to an open and dynamic view of cultures. This study may offer implications for further research on the cultural styles of political persuasion.