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Abstract This article addresses current ambiguities and potential confusion around the language and nature of vocation to ordination, focusing specifically on the process by which that vocation is discerned by the individual and by the church. It suggests that the particular shape of ordained ministry differentiates the process of vocational discernment to ordination from career choice. Drawing on the Ordination rite of the Church of England, the distinctive Christological, pneumatological and ecclesial elements of ordained ministry are expounded and offered as a theological framework for articulating and discerning a call to ordained ministry. Although the focus of this article is on vocational discernment for ordained ministry within the Church of England, the theological framework presented will be of wider relevance as churches reflect on how they identify those whom God is calling to ordained ministry and on how this may be constructively communicated with those who are discerning this vocation.

This special issue brings together leading Roman Catholic and Anglican contributors to consider the relationship between ecclesiology and ethics in ecumenical context. Several large issues are explored. One is the nature of ethics. Is ethics codifiable into a set of moral propositions that should be followed, or is it a less tangible collection of principles that may shape personal identity, including in pastoral contexts, and help a church community build cohesion? Another issue is the continuity of ethics through time. Do ethical principles and propositions remain forever unchanged, or does what is morally right vary over time? Then there is

Abstract Pope Francis’ way of doing ecclesial ethics is not easy to understand at first glance. It is often unconventional and does not meet the expectations of the faithful who do not wish to see changes in the church, nor does it satisfy those who want rapid change. But if we look more closely at how the Pope understands the church, his approach to ecclesial ethics seems to derive naturally from that. The following contribution aims to show how Pope Francis’ ecclesiology determines his approach to ecclesial ethics. To this end, it will (1) summarize important characteristics of his ecclesiology: the sensus fidelium and synodality; its orientation towards pastoral ministry, the focus on unity in plurality and its process-orientation. From there, it will show which cornerstones for ecclesial ethics can be derived from this ecclesial perspective, namely (2) with respect to formal characteristics and (3) with regard to its content.

Abstract The article surveys Anglican – Roman Catholic ecumenical relationships from 1980–2020. It examines the belief in doctrinal and moral absolutes in official statements of the cdf, and the impact this had on documents from arcic. This was different from statements from the pcpcu, especially in relationship to wcc texts. The article concludes by looking at the changes since the election of Pope Francis, and whether ecumenical relationships will be different in the future.