Research Article10.1080/13574175.2022.2051285Sixteenth-Century Readers, Fifteenth-Century Books: Continuities of Reading in the English ReformationJan 02, 2022ReformationHope JohnstonCiteListenSave
Book Chapter110.13109/9783666503528.16432. Die Kontroverse zwischen Luther und ZwingliNov 14, 2021ReformationCiteListenSave
Book Chapter10.13109/9783666503528.18336. Die Confessio Tetrapolitana (9. Juli 1530)Nov 14, 2021ReformationCiteListenSave
Book Chapter10.13109/9783666503528.12624. Altgläubige Reform in Auseinandersetzung mit der ReformationNov 14, 2021ReformationCiteListenSave
Book Chapter110.13109/9783666503528.7717. Lukas Cranachs Passional Christi et AntichristiNov 14, 2021ReformationCiteListenSave
Book Chapter10.13109/9783666503528.8018. Ein zweites Zentrum der Reformation: ZürichNov 14, 2021ReformationCiteListenSave
Book Chapter10.13109/9783666503528.17133. Das Marburger ReligionsgesprächNov 14, 2021ReformationCiteListenSave
Book Chapter110.13109/9783666503528.21044. Andere Religionen aus der Perspektive der ReformationNov 14, 2021ReformationCiteListenSave
Research Article10.1080/13574175.2021.1977049The Lost Network of Elizabeth BartonJul 03, 2021ReformationGenelle Gertz + 1 more +1ABSTRACT This study offers the first social network analysis of Elizabeth Barton (c.1506–34), the last medieval-style female visionary in England. Drawing from Thomas Cromwell’s investigation in the State Papers, the study creates a hand-curated data set that, when entered into network visualization tools, shows the most prominent members of the network. Findings indicate that Barton was not the pawn of her confessor Edward Bocking (d. 1534), a claim made by the Henrician government and some historians. Equally important is the result that middling churchmen, rather than elite Tudor figures, were most responsible for distributing Barton’s visions.Read moreCiteListenSave