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  • https://doi.org/10.1080/00193089.1975.9931111Copy DOI Icon

Field Work in an Introductory Family Course

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Abstract

The first family courses at American colleges tended to be of the dating and mating variety, premarital and family education. As scientific sociology emerged from its American origins in social work, re ligion, reform, and marriage counseling, the family courses given by sociology departments often became highly theoretical. The family was analyzed within a cross cultural, institutional, structural-functional, or other framework. In many colleges and universities today, the family courses are an advanced elective in sociology and important training for sociology majors and those preparing for professions, such as teaching and health careers where the sociological perspective may help. Sociology professors, smarting under the reputation of sociology as easy courses and non-science, tend to assign rigorous reading in the literature of the family. The courses are certainly valuable for students able to absorb this rigor. However, it often happens that courses enroll many students who are in programs not remotely connected with social science or, for that mat ter, much intellectual content. Some of these students complain that the courses are beyond their understand ing and irrelevant to their lives. Many non-academic types fill our colleges as degrees became necessary for social and occupational success. Great numbers of stu dents take the family course expecting help in their fu ture families or in resolving issues with their families of orientation. This is intensified by the current crises in family life and generational conflict plus the tendency to look to experts. The sociologist's challenge is to offer a course with a solid sociological approach but within the interests and abilities of the students. The task also is for sociologists who (despite student confusion)are, after all, not psychiatrists, clinical psychologists, or so cial workers, to avoid being pushed by students or their own omnipotent fantasies into dispensing guidelines and advice. This can sometimes be dangerous since students have a tendency to disregard much of what professors say yet selectively seize on something as revealed truth that a professor had not so intended. Perhaps one way out of this dilemma is to enlarge the understanding of students about families by letting them observe the variety of family life styles, problems, and ways of relating to other institutions. Some students will then move beyond personal concerns and ethnocen trism and read in order to answer the questions raised by their own research. This way seemed to work in one of my classes at Northeastern University where of the 35 enrolled (soph omores through seniors) only a third were social science majors, seven were nurses, and the rest were in business, engineering, various para-medical programs and assorted other majors. In response to a questionnaire asking what they wished from the course, practically all non social science majors said, in one way or another, an un derstanding of the family that would help in their own lives or in helping others. The social science majors gen erally said this plus that they wanted increased knowl edge of sociology or psychology. In an open class dis cussion as to students' expectations in the course, non social science majors voiced concerns about competing with the majors for grades, while the majors complained that the course would be watered down because of the majority of non-majors. Asked if they wanted to write papers or take examinations, practically all non majors and lower classmen expressed feelings of in adequacy regarding papers. Yet all students agreed that it would be worthwhile to do some research of their own.

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