<p>Some people stated that the roles of KBIH and its services toward pil­<br />grims are questionable. Several KBIHs have been changed to business<br />institution rather than social institution. There is a kind of comodi.fication<br />of it. This paper argues, based on field research, that KBIH al-Hikmah<br />has given satisfied services to pilgrims. The services were not only in<br />the preparation of pilgrimages (manasik), but also during the pilgrim­<br />ages in Mecca and and after the pilgrimages in Indonesia. In the prepa­<br />ration of pilgrimages, the role of KBIH was a trainer - making candi­<br />dates of pilgrims are more understanding and capable for practicing<br />the ritual. In Mecca, KBIH was not only as guider of long journey. but<br />also the imam of various rituals of pilgrimages. The role of KBIH has<br />become spiritual patronages ( ecclesiasticum] of pilgrims in the rest of<br />their lifes.</p>

<p>Kidung Rumeksa ing Wengi (precaution at night) is a song<br />composed by Sunan Kalijaga. He is one of Walisongo, Islamic<br />missioner in Java. He is well known because of his skills and wisdom<br />in propagating Islam with its source in Al 'Quran and Al-Hadist by<br />transforming it into Javanese community through various missionary<br />medium. One of them is his teaching in Javanese prayers (charms).</p><p><br />Prayers in Javanese are often in form of songs or charms<br />since it is believed has magical power for those who practice it. <br />Kidung Rumeksa ing Wengi, this charm is also known as "Mantra<br />Wedha ". So it called because it could attract magical powers to<br />protect and cure (Chodjim, 2003: 15).</p><p><br />Kidung Rumeksa ing Wengi contains theological<br />philosophic message in Dandhang Gula form that consists of nine <br />verses along with performing asceticism and its pragmatic function<br />specifically could protect the doer, especially at night. The first jive<br />verses must be performed at night and the rest four show how to<br />performance them. Spelling this charm will be protected from the<br />evil spirit, devil, and black magic such as: fortune telling and other<br />bad-intention people, and could be cured from all diseases.</p>

<p><em>This research aimed to know the problems of establishment of worship houses in Pati Central Java. This research used a qualitative approach with the collecting data interview, observation, and documen review. This research was expected to give information and theoritical study materials for the general public, especially those related to policy on the establishment of worship houses. The results showed that establishment of worship houses is often a clash beetween the formal regulation and social regulation, because of differences in interpretation of legislation. The establishment of worship houses take place smoothly and individual appproach with good. In contrast, the establishment of worship houses are often hampered by resistance citizens of community, but goverment does not give a definite decision “accepted” or “rejected”. This resulted in the establisment of worship houses stagnant and impressed omission.</em></p><p><em>Keywords : </em></p><p><em> Houses of worship - formal regulation - social conflict </em></p>

This research was motivated by a condition that reading of Syi’ir as a culture in society<br />decreased. Whereas, Syi’ir contained a lot of good values related to children’s character building. Through field research method, philology, and documentary research, this study found that Syi’ir Ngudi Susilo was Syi’ir that contains children’s moral value to build their character. Syi’ir Ngudi Susilo consists of a very useful basic moral value to develop of children’s character. The Basic moral embedded in Syi’ir Ngudi Susilo were respect and responsibility. Respect would bring children to have polite in personality and behavior based on the moral value. From respect, children would have a responsible character that would create self-consciousness to do moral act. By those two basic moral values, respect and responsibility, then children would grow with noble characters.

<p>Yogyakarta is known as a tolerans society, suddenly shocked by an incidence of the<br />destruction of the Ndoro Purbo’s grave, the 6th Sultan Hamengku Buwono’s grandchild, by irresponsible persons. In response to this incidence, a Nahdliyin (NU) community in Yogyakarta performs sacred rituals called an ‘istighotsah’. This is a qualitative research (case study) that aims to answer three problems: (1) how does NU in Yogyakarta look at the figure of Ndoro Purbo? (2) How do they interpret the acts of Ndoro Purbo’s grave destruction? And (3) Why does NU Yogyakarta perform a ritual ‘istighotsah’, and how do they interpret ‘istighotsah’? This study aims to explain the interpretation of NU members on the acts of Ndoro Purbo’s grave destruction, to understand the reasons of NU do ‘istighotsah’, and to<br />find the meaning of ‘istighotsah’ for NU members. Data was collected through observation, participant observation and in-depth interviews, while the interpretive data analysis is done using emic and ethical perspective. The study’s findings indicate that Ndoro Purbo was imaged as a figure of saint and known as a person with supernatural power. The Ndoro Purbo’s grave destruction was considered as a form of rudeness to the Javanese value, which is interpreted as violation of the Islamic values and a game of symbol, and it was considered as an act of wrongdoers. To fight such injustice among the NU members, they perform ritual<br />‘istighotsah’ as an expression of a protest to God and a form of spiritual resistance during the difficult situation in facing disobedient or ‘visible sin’.</p>

<p><em>The composition of community in Gresik which is initially based on the traditional Islam has changed due to the development of non Muslim community and other Islamic sects. These phenomena might cause conflicts between religious followers. To reduce the potency of religious based conflicts, religious leaders use FKUB and FORMALINA as a communication network between believers. This is a qualitative research that concerns on the relationship patterns and the values within networks. Data was collected using </em><em>FGD</em><em>, in-depth interviews and document analysis. By analyzing the communication network </em><em>between actors </em><em>found</em><em>ed</em><em> that the pattern of relationships between </em><em>religious leader</em><em> well established because there was the actor who played the gate keeper. The actor is capable of filtering information and liaison </em><em>among actors </em><em>in FKUB and in FORMALINA. Gate keeper is very crucial role in building mutual trust </em><em>among actors </em><em>interfaith. The religious leaders using local wisdom in establishing communication between religious leaders. The values of local wisdom has become a social character of the group.</em><em></em></p>

Abstrak Konflik sering muncul ketika manusia bertindak secara ekslusif dengan hanya melihat diri sendiri dan kelompoknya. Beberapa tokoh pluralisme membuat konsep mengenai masyarakat inklusif dengan tujuan mengurangi terjadinya konflik. Nagara Indonesia memiliki potensi besar terjadinya konflik, hal ini disebabkan karena negara Indonesia terdiri dari berbagai suku, budaya dan agama. Apabila konflik tidak dikelola, maka potensi terjadinya dis-integrasi bangsa sangat besar. Meskipun hal ini dapat juga dilihat sebagai kekayaan bangsa, model masyarakat inklusif diperlukan bagi bangsa Indonesia sebagai alat pemersatu yang harus dipahami dan diajarkan dari generasi satu kepada generasi berikutnya. Dalam penelitian ini menggunakan pendekatan diskriptif-kualitatif yang sesuai dengan kondisi lokasi penelitian yaitu Bali dan Lampung. Analisis dilakukan melalui narasi dengan menggunakan informasi yang diperoleh dari informan atau partisipan. Hasil penelitian menunjukkan adanya nilai-nilai inklusif dalam budaya masyarakat Bali yang tinggal di Pulau Bali. Masyarakat Bali yang sudah bergaul dengan berbagai budaya, agama, politik dan ekonomi. Oleh karena itu model masyarakat inklusif dari kasus masyarakat Bali perlu dilakukan dalam usaha untuk bisa diuji-cobakan pada masyarakat yang berbeda, terutama pada wailayah negara Indonesia yang majemuk. Kata kunci: Bali, Inclussion community, menyama braya. Abstract Conflict often occurs when people behave closed and exclusive by looking at himself and his group. Some authors propose the concept of inclusion community to reduce the conflict and towards a harmonious society. Indonesia has a huge potential for conflict to happen due to the number of tribe, religion, race and class, but on the other hand it has had a noble wealth in society, which needs to be exposed and arranged to become a teaching material for future generations. That is why this research is done. This research uses descriptive qualitative method of setting Balinese case study in Bali and Lampung. The analysis was conducted in the narrative and constructive way by involving various resource persons and participants. The Research shows that there is value in Balinese inclusion both in the province of Bali and Lampung province in various fields such as social, cultural, economic, and governance. For further research, the learning module of Balinese inclusion Community should be made. A research on other wealth local communities besides Bali should also be made in Indonesia. Keywords : Bali, inclusion community, menyama braya.

Abstract This research aims to know the level of pilgrims satisfaction on the service of KBH in Jepara district. This study used a mixed methodsapproach, combination of quantitative and qualitative methods. Technique of collecting data used questionnaires, interviews and observations. This research was expected to give information and theoritical study materials for the general public, especially those related to the policy on the hajj. The results showed that the level of pilgrimssatisvaction was in very high because most of pilgrims felt very satisfied with the service of KBH. Because of this, people strongly believe in the service of KBH, in both primary service and additional service. KBH faced many obstacles in providing services, specially related to avery limited portion for mentors so that KBH couldn’t accompany the pilgrimsuntil in the holy land. Keywords : Pilgrims, satisfaction hajj, service KBH Abstrak Penelitian ini bertujuan untuk mengetahui tingkat kepuasan jamaah haji terhadap pelayanan KBH di Kabupaten Jepara. Pendekatan yang digunakan adalah mixed methods, yakni suatu pendekatan yang mengkombinasi kuantitatif dan kualitatif. Teknik pengumpulan data kuantitatif menggunakan questioner, dan hasil temuan ditindak lanjuti dengan teknik pengumpulan data observasi dan wawancara mendalam. Penelitian ini diharapkan dapat memberikan informasi dan bahan-bahan kajian teoritik bagi masyarakat umum, khususnya terkait dengan kebijakan mengenai penyelenggaraan ibadah haji. Hasil penelitian menunjukkan bahwa tingkat kepuasan jamaah sangat tinggi karena sebagian besar jamaah haji merasakan sangat puas terhadap pelayanan yang dilakukan oleh KBH. Masyarakat sangat percaya dengan pelayanan KBH terutama karena baiknya kualitas pelayanan utama dan pelayanan tambahan. KBH menghadapi berbagai kendala dalam memberikan pelayanan, terutama terkait dengan porsi pembimbing yang sangat terbatas sehingga KBH tidak bisa mendampingi jamaah hingga di tanah suci. Kata kunci : Jamaah haji, kepuasan jamaah, pelayanan KBH

Abstrak Pengawas madrasah merupakan salah satu komponen pendidikan yang berperan dalam meningkatkan kualitas pendidikan. Pengawas dalam melaksanakan tugas-tugas kependidikan bukan hanya sebagai seorang supervisor pendidikan, namun merangkap pula sebagai konselor, motivator agar tercipta suasana kondusif dalam proses belajar mengajar di madrasah. Oleh karena itu kompetensi kinerja pengawas dalam upaya peningkatan mutu madrasah sangatlah diperlukan. Penelitian ini menggunakan pendekatan kualitatif dengan tujuan untuk mendeskripsikan kinerja pengawas madrasah dalam: (1) perencanaan program kepengawasan, (2) pelaksanaan program kepengawasan, (3) evaluasi hasil pelaksanaan program kepengawasan dan (4) kendala pengawasan dalam melaksanakan tugas. Hasil penelitian ini menunjukkan bahwa: (1) kinerja pengawas madrasah di daerah sasaran penelitian dalam perencanaan program kepengawasan tergolong dalam kategori baik dengan skor 85,68, (2) kinerja pengawas dalam pelaksanaan program kepengawasan tergolong dalam kategori baik dengan skor 76,25 , (3) kinerja pengawas dalam evaluasi hasil pelaksanaan program kepengawasan tergolong dalam kategori baik dengan skor 85,42. Kinerja pengawas dalam pengawasan manajerial tergolong dalam kategori amat baik dengan skor 40,62, kinerja pengawas dalam pengembangan profesi tergolong dalam kategori kurang dengan skor 56,25. Kinerja pengawas menurut persepsi kepala madrasah tergolong dalam kategori baik dengan skor 78,12 dan kinerja pengawas menurut persepsi guru tergolong dalam kategori baik dengan skor 77,08, (4) terdapat beberapa kendala / permasalahan pengawas dalam melaksanakan tugas pokok seperti terlalu banyak beban kerja Kata kunci: Kinerja, Pengawas, Madrasah Abstract Madrasah’s Supervisor is one of the education component that play role in increasing the quality of education. Supervisor in doing educational duties not only as educational supervisor, but also being a concelor, motivator to create a conduciveatmosphere in learning process at school. Therefore, the competence performance of supervisor in order to increase the quality of school is really needed. This research use the qualitative approach in order to describe the performance of school supervisor in : (1) supervision planning program, (2) the implementation of supervision program, (3) evaluate the result of supervision program and (4) the supervision’s obstacle in implementing task. The result of this research shows that : (1) the school supervisor’s performance in the area as the research target in planning the supervision program classified to the category of “very good” with the score 96,42, (2) the supervisor’s performance in implementing the supervision program classified to the category of “very good” with the score 90,00, (3) supervisor’s performance in evaluating the result of supervision program classified to the category good with the score 85,42. Supervisor’s performance according to the perception of the principal classified to the category good with the score 77,08 (4) there are some obstacles / supervisor’s problem in doing his/her primary task like too much burden of work. Keyword : Performance, Supervisor, Madrasah.

Abstrak Penelitian ini merupakan upaya untuk memahami perkembangan masyarakat korban konflik Sambas yang terjadi antara etnis Madura dan Melayu yang dilakukan dengan pendekatan deskriptif bersifat kualitatif. Adapun teknik pengumpulan data dilakukan melalui wawancara mendalam terhadap informan yang terlibat dalam program relokasi serta mereka yang terlibat dalam usaha perdamaian. Kemudian data diolah dan disajikan melalui teknik analisis deskriptif. Penelitian ini menghasilkan deskripsi dan proses relokasi sebagai bagian dari strategi antara untuk capain relonsiliasi sosial melalui diplomasi budaya. Dalam hal ini, digambarkan tentang kehidupan masyarakat di relokasi serta upaya-upaya perdamaian dalam rangka merekonsiliasi. Berdasarkan analisis dapat disimpulkan tentang adanya peluang perdamaian dan sebuah kesempatan menciptakan masyarakat baru yang harmonis. Kata kunci: Prospek, Masyarakat, Konflik. Abstract This study is an attempt to understand the development of conflict-affected communities of Sambas that occurred between Madurese and Malay. It is performed with a qualitative descriptive approach. The data were collected through in-depth interview technique towards informants involved in the re-location program and peace efforts. The data were analyzed and presented through descriptive analysis techniques to describe the refugee’s lives and peace efforts in the framework of reconciliation. The result of the study show cultural diplomacy as an effective process towards reconciliation. Therefore, it can be concluded that there are new chances opportunities to create peace and harmonious society. Keywords : Prospects, Community, Conflict.