- Research Article
- 10.5325/hiperboreea.12.1.0084
Tomaš Klir, Vit Boček, Nicolas Jansens, eds. <i>New Perspectives on the Early Slavs and the Rise of Slavic. Contact and Migrations</i>
- Sep 09, 2025
- Hiperboreea
- Sorin Paliga
The main feature of the volume seemingly is the constant preoccupation to criticize Florin Curta’s hypothesis regarding the early Slavs. This attitude firstly occurs on p. 8 and goes throughout the entire volume, with a study (the last, p. 341 ff.) written by Jiří Rejzek. I would begin with this study, representative for the attitude of all, or almost all, authors.Thus, on p. 342: “Curta’s revolutionary and provocative theory has met with little response in linguistic circles and, where it has, the comments have been relatively lenient” (and quotes two works of Greenberg and Boček). The assertion is not supported by facts, though: Several linguists have had an attitude pro or against Curta.The only coherent (and ample) study belongs to Tomáš Klír, which is also, at the same time, the only genuine interdisciplinary approach. The purpose of the study, perhaps the core of a larger volume in preparation, is to analyze the structure and typology of the cultural phenomena in northeast Bavaria, starting from historical data and also considering place names as a relevant source of information. The only (major) flaw I can identify in Klír’s approach is that he does not seem to know an old, but still valid, study of Petar Skok.1Anti-Curtanism seems to be a kind of ritual throughout the volume, leading to entirely embarrassing assertions. Thus, on page 151: “This paper discusses methods for dealing with archaeological, historical and linguistic evidence. It shows that only combined evidence can provide the necessary basis for an explanation. Otherwise, hypotheses such as Curta’s about the Slavs being a Byzantine invention cannot attempt to provide an explanation” (Jadranka Gvozdanović). She fails to offer a more reliable perspective in the next study too, written together with Václav Blažek. The two authors aim at presenting “20 Celto-Slavic lexical parallels” (p. 171 ff.). The discussion regarding the possible Celtic influence on Proto-Slavic continues ever since the second half of the nineteenth century without any convincing arguments, and Gvozdanović and Blažek do not offer any further argument either.Other studies in the book would require a dedicated analysis. Henning Andersen uses the term koiné for Common Slavic (p. 11 ff.). If the term koiné may be acceptable, it is extremely doubtful that there ever existed a “Common Slavic language” as it is equally doubtful that there ever existed “Common Indo-European” or “Common Germanic” and so on. These are oversimplified, but comfortable, schemes. Andersen extensively uses the term “Pre-Expansion,” specifically “Pre-Expansion Slavic” (and similar reconstructed phases). To my knowledge, the syntagm “Pre-Expansion Slavic” was first used in 1988 in a paper published in Slavistična Revija. It does not seem to have had much success until its recent spectacular revival in Andersen’s paper, without properly quoting the source.2Harald Bichlmeier approaches the issue of “Old European” river names (p. 43 ff.). The term “Old European” translates Hans Krahe’s syntagm alteuropäisch, which has a completely different meaning than the newer syntagm Old European used by Marija Gimbutas in her works dedicated to the Pre-Indo-European cultural groups.Andrii Danylenko is known for his studies dedicated to the Arabic documents referring to Slavs and to the role of Slavs in history. In this volume, he has chosen to analyze the lack of Uralic influences on Slavic. As compared to other remarkable studies of Danylenko, his approach is rather disappointing.Finally, to note perhaps the best paper on archaeological topics proper. It seems a good symbiosis between an archeologist (Naďa Profant) and a philosopher (Martin Profant). The authors are compelled, in the “traditional” anti-Curta discourse of the volume, to assert that “the obvious Baltic-Slavic correspondences do not allow to postulate that the Slavs emerged at the Byzantine border” (p. 343).The volume seems to be built on a firm ideological basis: adversum Curtam or, at best, with a minimal critical reference to Curta (Tomáš Klír). No author in the volume analyzes what Curta says. Also, there are few references to other concurrent “ethnic processes” (Romanians, Albanians, etc.) that have offered a comparatives perspective. These are just mentioned en passant, for example, on p. 7 (Introduction), and on p. 97 (Boček).All in all, this new volume brings very few “new” data and still fewer perspectives.
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